send them to the best of schools； and give them Bibles and Prayer
Books； and fill them with head knowledge：…but if all this time there is
no regular training at home； I tell you plainly； I fear it will go hard
in the end with your children's souls。 Home is the place where habits
are formed；home is the place where the foundations of character are
laid；home gives the bias to our tastes； and likings； and opinions。
See then； I pray you； that there be careful training at home。 Happy
indeed is the man who can say； as Bolton did upon his dying bed； to his
children； 〃I do believe not one of you will dare to meet me before the
tribunal of Christ in an unregenerate state。〃
Fathers and mothers； I charge you solemnly before God and the Lord
Jesus Christ； take every pains to train your children in the way they
should go。 I charge you not merely for the sake of your children's
souls； I charge you for the sake of your own future fort and peace。
Truly it is your interest so to do。 Truly your own happiness in great
measure depends on it。 Children have ever been the bow from which the
sharpest arrows have pierced man's heart。 Children have mixed the
bitterest cups that man has ever had to drink。 Children have caused the
saddest tears that man has ever had to shed。 Adam could tell you so；
Jacob could tell you so； David could tell you so。 There are no sorrows
on earth like those which children have brought upon their parents。 Oh！
take heed； lest your own neglect should lay up misery for you in your
old age。 Take heed； lest you weep under the ill…treatment of a
thankless child； in the days when your eye is dim； and your natural
force abated。
If ever you wish your children to be the restorers of your life； and
the nourishers of your old age； if you would have them blessings and
not curses； joys and not sorrows； Judahs and not Reubens； Ruths and not
Orpahs； if you would not； like Noah； be ashamed of their deeds； and；
like Rebekah； be made weary of your life by them： if this be your wish；
remember my advice betimes； train them while young in the right way。
And as for me； I will conclude by putting up my prayer to God for all
who read this paper； that you may all be taught of God to feel the
value of your own souls。 This is one reason why baptism is too often a
mere form； and Christian training despised and disregarded。 Too often
parents feel not for themselves； and so they feel not for their
children。 They do not realize the tremendous difference between a state
of nature and a state of grace； and therefore they are content to let
them alone。
Now the Lord teach you all that sin is that abominable thing which God
hateth。 Then； I know you will mourn over the sins of your children； and
strive to pluck them out as brands from the fire。
The Lord teach you all how precious Christ is； and what a mighty and
plete work He hath done for our salvation。 Then； I feel confident
you will use every means to bring your children to Jesus； that they may
live through Him。
The Lord teach you all your need of the Holy Spirit； to renew；
sanctify； and quicken your souls。 Then； I feel sure you will urge your
children to pray for Him without ceasing； and never rest till He has
e down into their hearts with power； and made them new creatures。
The Lord grant this； and then I have a good hope that you will indeed
train up your children well；train well for this life； and train well
for the life to e； train well for earth； and train well for heaven；
train them for God； for Christ； and for eternity。
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＇14＇ As a minister； I cannot help remarking that there is hardly any
subject about which people seem so tenacious as they are about their
children。 I have sometimes been perfectly astonished at the slowness of
sensible Christian parents to allow that their own children are in
fault； or deserve blame。 There are not a few persons to whom I would
far rather speak about their own sins； than tell them their children
had done anything wrong。
＇15＇ 〃He has seen but little of life who does not discern everywhere
the effect of education on men's opinions and habits of thinking。 The
children bring out of the nursery that which displays itself throughout
their lives。〃Cecil。
＇16＇ As to the age when the religious instruction of a child should
begin； no general rule can he laid down。 The mind seems to open in some
children much more quickly than in others。 We seldom begin too early。
There are wonderful examples on record of what a child can attain to；
even at three years old。
＇17＇ Some parents and nurses have a way of saying； 〃Naughty child；〃 to
a boy or girl on every slight occasion； and often without good cause。
It is a very foolish habit。 Words of blame should never be used without
real reason。
＇18＇ As to the best way of punishing a child； no general rule can be
laid down。 The characters of children are so exceedingly different；
that what would be a severe punishment to one child； would be no
punishment at all to another。 I only beg to enter my decided protest
against the modern notion that no child ought ever to be whipped。
Doubtless some parents use bodily correction far too much； and far too
violently； but many others； I fear； use it far too little。
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CHAPTER XVII
Phil。 1：1。
THE RIGHTS AND DUTIES OF LAY CHURCHMEN。
＇19＇
〃Paul and Timotheus； the servants of Jesus Christ； to all the saints in
Christ Jesus which are at Philippi； with the bishops and
deacons。〃Phil。 1：1。
THIS opening verse of St。 Paul's Epistle to the Philippians is a very
remarkable text of Scripture。 I suspect it receives far less attention
from Bible… readers than it deserves。 Like the gold of California； men
have walked over it for centuries； and have not observed what was under
their feet。 In fact； if some Anglican divines had stood at the
Apostle's elbow when he wrote this verse； I believe they would have
hinted that he had made a mistake。
Now what do I mean by all this？ What is the remarkable point to which I
refer？ The point on which I place my finger is St。 Paul's mention of
〃the saints〃 before the 〃bishops and deacons。〃 He places the laity
before the clergy when he addresses the Philippian Church。 He puts the
body of the baptized in the front rank； and the ministers in the rear。
There is no room for dispute about the various readings of manuscripts
in this case。 Here； at any rate； the Revised Version does not touch the
language of the text。
It was unmistakably given by inspiration of God； and written for our
learning。 As such； I see in it the germ of a great truth； which demands
special notice in the present day。 In short； it opens up the grave
subject of the rights and duties of the lay members of a Christian
Church。
There are three questions which I propose to examine in this paper：
I。 What was the position of the lay members of a Church in the days of
the Apostles？
II。 What has been the position of the laity of the Church of England
for the last 200 years？
III。 What ought we to aim at； in the matter of the laity； in order to
strengthen and reform the Established Church of England？
I approach the whole subject with a deep sense of its delicacy and
difficulty。 I disclaim the slightest sympathy with those revolutionary
counsellers who want us to throw overboard Creeds and Articles and
Formularies； and turn the Church into a Pantheon； in the vain hope of
buying off invaders。 I desire nothing but scriptural and reasonable
reforms； and I know no reform so likely to strengthen the Church of
England as that of placing her laity in their rightful position。 One of
the best modes of promoting effective Church defence in this day is to
promote wise Church reform。
I。 What； then； was the position of the lay members of Churches in the
days of the Apostles？ Let us imagine ourselves paying a visit to the
baptized munities at Rome； or Corinth； or Ephesus； or Thessalonica；
or Jerusalem； and let us see what we should have found； and what
Scripture teaches about them。 In this； as in many other matters； we
have a right to ask； 〃What light can we get from the New Testament？〃
This is an inquiry which deserves special attention； and I am much
mistaken if the result does not astonish some persons； and make them
open their eyes。
I say then； without hesitation； that you will not find a single text in
the New Testament in which the ordained ministers alone are ever called
〃the Church；〃 or ever act for the Church without the laity uniting and
co…operating in their action。
Are the deacons appointed？ The twelve remend it； but 〃the whole
multitude〃 choose （Acts 6：5）。 Is a council held to consider whether the
heathen converts should be circumcised； and keep the ceremonial law？
The decision arrived at is said to e from 〃the apostles； and elders；
and brethren；〃 with 〃the whole Church〃 （Acts 15：22…23）。Are inspired
Epistles written by St。 Paul to particular Churches？ In eight cases
they are addressed to 〃the Church； the saints； the faithful
brethren〃and in only one case （the Epistle to the Philippians） is
there any mention of 〃bishops and deacons〃 in the opening address。 Does
St。 Paul send instructions to the Church about the Lord's Supper； and
about speaking with tongues？ He sends them to 〃them that are sanctified
in Christ Jesus〃 not to the ministers。Is discipline exercised against
an unsound member？ I find St。 Paul giving directions to the saints at
Corinth； without mentioning the ministry： 〃Put away from among
yourselves that wicked person〃 （1 Cor。 5：13）。Is a man 〃overtaken in a
fault〃 to be restored to munion？ St。 Paul tells those who are
〃spiritual〃 among the Galatians to