histories- 第14部分

ordered　to　accompany　him　to　the　field；　not　indeed　to　share　or　serve　in



the　campaign；　but　to　form　a　retinue。　Among　them　was　Lucius



Vitellius；　whom　Otho　treated　as　he　treated　the　rest；　and　not　as　though



he　were　the　brother　either　of　an　Emperor；　or　of　an　enemy。　This



roused　the　anxieties　of　the　capital；　no　rank　was　free　from



apprehension　or　peril。　The　leading　men　of　the　Senate　either　suffered



from　the　infirmities　of　age；　or　were　enervated　by　a　prolonged　peace；



the　nobility　were　indolent　and　had　forgotten　how　to　fight；　the



Equestrian　order　knew　nothing　of　service；　and　the　more　they



endeavoured　to　hide　and　repress　their　alarm　the　more　evident　was　their



terror。　On　the　other　hand；　there　were　some　who　with　senseless



ostentation　purchased　splendid　arms　and　magnificent　horses；　and　some



who　procured　by　way　of　equipments　for　the　war　the　luxurious



furniture　of　the　banquet　and　other　incentives　to　profligacy。　The



wise　looked　to　the　interests　of　peace　and　of　the　Commonwealth；　while



the　giddy　and　those　who　were　thoughtless　of　the　future　were　inflated



with　idle　hopes。　Many　whose　credit　had　been　shaken　in　the　years　of



peace　regained　their　spirits　amidst　the　confusions　of　the　time；　and



found　their　best　safety　in　revolution。



　　The　mob　and　the　people　generally；　whose　vast　numbers　cut　them　off



from　all　interest　in　the　state；　began　by　degrees　to　feel　the　evils



of　war；　now　that　all　the　currency　had　been　diverted　to　the　purposes　of



the　army；　and　the　prices　of　provisions　were　raised。　These　evils　had



not　equally　distressed　the　common　people　during　the　insurrection　of



Vindex；　the　capital　was　safe；　and　the　war　was　in　the　provinces；　and；



fought　as　it　was　between　the　legions　and　Gaul；　it　seemed　but　a　foreign



campaign。　Indeed　from　the　time　that　the　Divine　Augustus　consolidated



the　power　of　the　Caesars；　the　wars　of　the　Roman　people　had　been　in



remote　places；　and　had　caused　anxiety　or　brought　honour　to　but　one



man。　Under　Tiberius　and　Caius　men　dreaded　for　the　Commonwealth　only



the　miseries　of　peace。　The　rising　of　Scribonianus　against　Claudius　was



crushed　as　soon　as　heard　of。　Nero　was　driven　from　power　by　evil



tidings　and　rumours　rather　than　by　the　sword。　Now　the　legions　and



the　fleets　were　brought　into　action；　and　with　them　a　force　used　but　on



few　other　occasions；　the　Praetorian　and　city　soldiery。　In　their　rear



were　the　provinces　of　the　East　and　of　the　West　with　all　their



forces；　had　they　fought　under　other　generals　there　was　all　the



material　for　a　protracted　war。　Many　suggested　to　Otho；　as　he　was



setting　out；　a　religious　obstacle　in　the　fact　that　the　sacred



shields　had　not　been　restored　to　their　place。　He　spurned　all　delay；　as



having　been　Nero's　fatal　mistake；　and　the　fact　that　Caecina　had　now



crossed　the　Alps　urged　him　to　action。



　　On　the　14th　of　March；　after　commending　the　State　to　the　care　of



the　Senate；　he　presented　to　those　who　had　been　recalled　from　exile



what　was　left　of　the　Neronian　confiscations；　or　had　not　yet　been



paid　into　the　Imperial　treasury；　a　most　equitable　and　apparently



most　splendid　piece　of　liberality；　but　practically　worthless；　as　the



property　had　been　hastily　realized　long　before。　Soon　afterwards　he



summoned　an　assembly；　and　enlarged　on　the　dignity　of　the　capital　and



the　unanimity　of　the　Senate　and　people　in　his　favour。　Of　the　party



of　Vitellius　he　spoke　with　moderation；　charging　the　legions　with



ignorance　rather　than　with　crime；　and　making　no　mention　of　Vitellius



himself。　This　moderation　was　either　his　own；　or　was　due　to　the



writer　of　the　speech；　who；　fearing　for　himself；　abstained　from



invectives　against　Vitellius。　For　Otho　was　believed　to　avail　himself



of　the　abilities　of　Galerius　Trachalus　in　civil　matters；　just　as　he



employed　those　of　Celsus　and　Paullinus　in　war。　There　were　some　who



recognized　the　very　style　of　speaking；　which　was　well　known　from　his



constant　pleading　at　the　bar；　and　which　sought　to　fill　the　popular　ear



with　a　copious　and　sonorous　diction。　The　acclamations　and　cries



which　habitual　flattery　prompted　in　the　people　were　at　once



extravagant　and　false。　As　if　they　were　applauding　a　Dictator　like



Caesar；　or　an　Emperor　like　Augustus；　they　vied　with　each　other　in



their　zeal　and　good　wishes。　They　acted　not　from　fear　or　affection；　but



from　the　mere　love　of　servitude；　as　it　might　be　in　some　private



household；　each　had　his　own　motives；　and　the　public　honour　now　went



for　nothing。　Otho　set　out；　leaving　the　peace　of　the　city　and　the　cares



of　empire　in　the　charge　of　his　brother　Salvius　Titianus。



　　　　　　　　　　　　　　　　　　　BOOK　II；　March　…　August；　A。D。　69







　　IN　A　distant　part　of　the　world　fortune　was　now　preparing　the



origin　and　rise　of　a　new　dynasty；　whose　varied　destinies　brought



happiness　or　misery　on　the　State；　prosperity　or　destruction　on　the



Princes　of　its　line。　Titus　Vespasian　had　been　sent　from　Judaea　by



his　father　while　Galba　still　lived；　and　alleged　as　a　reason　for　his



journey　the　homage　due　to　the　Emperor；　and　his　age；　which　now



qualified　him　to　compete　for　office。　But　the　vulgar；　ever　eager　to



invent；　had　spread　the　report　that　he　was　sent　for　to　be　adopted。



The　advanced　years　and　childless　condition　of　the　Emperor　furnished



matter　for　such　gossip；　and　the　country　never　can　refrain　from



naming　many　persons　until　one　be　chosen。　The　report　gained　the　more



credit　from　the　genius　of　Titus　himself；　equal　as　it　was　to　the　most



exalted　fortune；　from　the　mingled　beauty　and　majesty　of　his



countenance；　from　the　prosperous　fortunes　of　Vespasian；　from　the



prophetic　responses　of　oracles；　and　even　from　accidental　occurrences



which；　in　the　general　disposition　to　belief；　were　accepted　as　omens。



At　Corinth；　the　capital　of　Achaia；　he　received　positive　information　of



the　death　of　Galba；　and　found　men　who　spoke　confidently　of　the



revolt　of　Vitellius　and　of　the　fact　of　war。　In　the　anxiety　of　his



mind；　he　sent　a　few　of　his　friends；　and　carefully　surveyed　his



position　from　both　points　of　view。　He　considered　that　if　he　should



proceed　to　Rome；　he　should　get　no　thanks　for　a　civility　intended　for



another；　while　his　person　would　be　a　hostage　in　the　hands　either　of



Vitellius　or　of　Otho；　that　should　he　turn　back；　the　conqueror　would



certainly　be　offended；　but　with　the　issue　of　the　struggle　still



doubtful；　and　the　father　joining　the　party；　the　son　would　be



excused；　on　the　other　hand；　if　Vespasian　should　assume　the　direction



of　the　state；　men　who　had　to　think　of　war　would　have　to　forget　such



causes　of　offence。



　　These　and　like　thoughts　made　him　waver　between　hope　and　fear；　but



hope　triumphed。　Some　supposed　that　he　retraced　his　steps　for　love　of



Queen　Berenice；　nor　was　his　young　heart　averse　to　her　charms；　but　this



affection　occasioned　no　hindrance　to　action。　He　passed；　it　is　true；



a　youth　enlivened　by　pleasure；　and　practised　more　self…restraint　in



his　own　than　in　his　father's　reign。　So；　after　coasting　Achaia　and



Asia；　leaving　the　land　on　his　left；　he　made　for　the　islands　of



Rhodes　and　Cyprus；　and　then　by　a　bolder　course　for　Syria。　Here　he



conceived　a　desire　to　visit　and　inspect　the　temple　of　the　Paphian



Venus；　place　of　celebrity　both　among　natives　and　foreigners。　It　will



not　be　a　tedious　digression　to　record　briefly　the　origin　of　the



worship；　the　ceremonial　of　the　temple；　and　the　form　under　which　the



goddess　is　adored；　a　form　found　in　no　other　place。



　　The　founder　of　the　temple；　according　to　old　tradition；　was　king



Aerias；　though　some　represent　this　as　the　name　of　the　goddess　herself。



Later　accounts　tell　us　that　the　temple　was　consecrated　by　Cinyras；　and



that　the　goddess　herself　after　her　birth　from　the　sea　was　wafted　to



this　spot；　but　that　the　wisdom　and　craft　of　the　diviners　was　a　foreign



importation　introduced　by　Tamiras　of　Cilicia；　and　that　it　was　agreed



that　the　descendants　of　both　families　should　preside　over　the　worship。



Afterwards；　that　the　royal　family　might　not　be　without　some



superiority　over　the　foreign　stock；　the　strangers　relinquished　the



craft　which　they　had　themselves　introduced。　The　priest　of　the　line



of　Cinyras　is　alone　consulted。　The　victims　are　such　as　each　worshipper



has　vowed；　but　males　are　selected；　the　surest　prognostics　are　seen



in　the　entrails　of　kids。　It　is　forbidden　to　pour　blood　on　the　altar；



the　place　of　sacrifice　is　served　only　with　prayers　and　pure　flame；　and



though　it　stands　in　the　open　air；　it　is　never　wet　with　rain。　The　image



of　the　goddess　does　not　bear　the　human　shape；　it　is　a　rounded　mass



rising　like　a　cone　from　a　broad　base　to　a　small　circumference。　The



meaning　of　this　is　doubtful。



　　Titus；　after　surveying　the　treasures；　the　royal　presents；　and　the



other　objects　which　the　antiquarian　tendencies　of　the　Greek



arbitrarily　connect　with　some　uncertain　past；　first　consulted　the



oracle　about　his　voyage。　Receiving　an　answer　that　the　way　was　open　and



the　sea　propitious；　he　then；　after　sacrificing　a　number　of　victims；



asked　some　questions　in　ambiguous　phrase　concerning　himself。　Sostratus



（that　was　the　name　of　the　priest）　seeing　that　the　entrails　presented



an　uniformly　favourable　appearance；　and　that　the　goddess　signified　her



favour　to　some　great　enterprise；　returned　at　the　moment　a　brief　and



ordinary　answer；　but　afterwards　soliciting　a　private　interview；



disclosed　the　future。　His　spirits　raised；　Titus　rejoined　his　father；



and　was　received　as　a　mighty　pledge　of　success　by　the　wavering　minds



of　the　provincials　and　the　troops。　Vespasian　had　all　but　completed　the



Jewish　war；　and　only　the　siege　of　Jerusalem　now　remained；　an



operation；　the　difficulty　and　arduousness　of　which　was　due；　rather



to　the　character　of　its　mountain　citadel　and　the　perverse　obstinacy　of



the　national　superstition；　than　to　any　sufficient　means　of　enduring



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