not yet know if he is going with me。 His fate is now being decided； and his eyes； melting with anguish； devour my mind。 If I buckle on my leather gaiters； it means the sudden and utter extinction； of all that constitutes the joy of life。 They leave not a ray of hope。 They herald the hateful； lonely motorcycle； which he cannot keep up with； and he stretches himself sadly in a dark corner； where he goes back to the gloomy dreams of an unoccupied； forsaken dog。 But； when I slip my arms into the sleeves of my heavy great…coat； one would think that they were opening the gates of the most dazzling paradise。 For this implies the car； the obvious； indubitable motor…car； in other words； the radiant summit of the most superlative delight。 And delirious barks； inordinate bounds； riotous； embarrassing demonstrations of affection greet a happiness which； for all that； is but an immaterial idea； built up of artless memories and ingenuous hopes。
23
I mention these matters only because they are quite ordinary and because there is nobody who has not made a thousand similar observations。 As a rule； we do not notice that these humble manifestations represent sentiments； associations of ideas； inferences； deductions； an absolute and altogether human mental effort。 They lack only speech； but speech is merely a mechanical accident which reveals the operations of thought more clearly to us。 We are amazed that Mohammed or Zarif should recognize the picture of a horse； a donkey； a hat； or a man on horseback； or that they should spontaneously report to their master the little events that happen in the stable； but it is certain that our own dog is incessantly performing a similar work and that his eyes； if we could read them； would tell us a great deal more。 The primary miracle of Elberfeld is that the stallions should have been given the means of expressing what they think and feel。 It is momentous； but； when closely looked into； it is not incomprehensible。 Between the talking horses and my silent dog there is an enormous distance； but not an abyss。 I am saying this not to detract from the nature or extent of the prodigy； but to call attention to the fact that the theory of animal intelligence is more justifiable and less fanciful than one is at first inclined to think。
24
But the second and greater miracle is that man should have been able to rouse the horse from his immemorial sleep； to fix and direct his attention and to interest him in matters that are more foreign and indifferent to him than the variations of temperature in Sirius or Aldebaran are to us。 It really seems； when we consider our preconceived ideas； that there is not in the animal an organic and insurmountable inability to do what man's brain does； a total and irremediable absence of intellectual faculties； but rather a profound lethargy and torpor of those faculties。 It lives in a sort of undisturbed stolidity； of nebulous slumber。 As Dr。 Ochorowicz very justly remarks； 〃its waking state is very near akin to the state of a man walking in his sleep。〃 Having no notion of space or time； it spends its life； one may say； in a perpetual dream。 It does what is strictly necessary to keep itself alive； and all the rest passes over it and does not penetrate at all into its hermetically closed imaginings。 Exceptional circumstancessome extraordinary need； wish； passion or shockare required to produce what M。 Hachet…Souplet calls 〃the psychic flash〃 which suddenly thaws and galvanizes its brain； placing it for a minute in the waking state in which the human brain works normally。 Nor is this surprising。 It does not need that awakening in order to exist； and we know that nature never makes great superfluous efforts。。 〃The intellect；〃 as Professor Clarapede well says； 〃appears only as a makeshift； an instrument which betrays that the organism is not adapted to its environment； a mode of expression which reveals a state of impotence。〃
It is probable that our brain at first suffered from the same lethargy； a condition； for that matter； from which many men have not yet emerged； and it is even more probable that； compared with other modes of existence； with other psychic phenomena； on another plane and in another sphere； the dense sleep in which we move is similar to that in which the lower animals have their being。 It also is traversed； with increasing frequency； by psychic flashes of a different order and a different scope。 Seeing； on the one side； the intellectual movement that seems to be spreading among our lesser brothers and； on the other； the ever more constantly repeated manifestations of our subconsciousness； we might even ask ourselves if we have not here； on two different planes； a tension； a parallel pressure； a new desire； a new attempt of the mysterious spiritual force which animates the universe and which seems to be incessantly seeking fresh outlets and fresh conducting rods。 Be this as it may； when the flash has passed； we behave very much as the animals do： we promptly lapse into the indifferent sleep which suffices also for our miserable ways。 We ask no more of it； we do not follow the luminous trail that summons us to an unknown world； we go on turning in our dismal circle； like contented sleep…walkers； while Isis' sistrum rattles without respite to rouse the faithful。
25
I repeat； the great miracle of Elberfeld is that of having been able to prolong and reproduce at will those isolated 〃psychic flashes。〃 The horses； in comparison with the other animals； are here in the state of a man whose subliminal consciousness had gained the upper hand。 That man would lead a higher existence； in an almost immaterial atmosphere； of which the phenomena of metaphysics； sparks falling from a region which we shall perhaps one day reach； sometimes give us an uncertain and fleeting glimpse。 Our intelligence； which is really lethargy and which keeps us imprisoned in a little hollow of space and time； would there be replaced by intuition； or rather by a sort of imminent knowledge which would forthwith make us sharers in all that is known to a universe which perhaps knows all things。 Unfortunately； we have not； or at least； unlike the horses； we are not acquainted with a superior being who interests himself in us and helps us to throw off our torpor。 We have to become our own god； to rise above ourselves and to keep ourselves raised by our unaided strength。 It is almost certain that the horse would never have come out of his nebulous sphere without man's assistance； but it is not forbidden to hope that man； with no other help than his own courage and high purpose； may yet succeed in breaking through the sleep that cramps him and blinds him。
26
To come back then to our horses and to the main point； which is the isolated 〃psychic flash；〃 it is admitted that they know the values of figures； that they can distinguish and identify smells； colours； forms； objects and even graphic reproductions of those objects。 They also understand a large number of words； including some of which they were； never taught the meaning； but which they picked up as they went along by hearing them spoken around them。 They have learnt； with the assistance of an exceedingly complicated alphabet； to reproduce the words； thanks to which they manage to convey impressions； sensations； wishes； associations of ideas； observations and even spontaneous reflections。 It has been held that all this implies real acts of intelligence。 It is； in fact； often very difficult to decide exactly how far it is intelligence and how far memory； instinct； imitative genius； obedience or mechanical impulse； the effects of training； or happy coincidences。
There are cases； however； which admit of little or no hesitation。 I give a few。
One day Krall and his collaborator； Dr。 Scholler； thought that they would try and teach Mohammed to express himself in speech。 The horse； a docile and eager pupil； made touching and fruitless efforts to reproduce human sounds。 Suddenly； he stopped and； in his strange phonetic spelling； declared； by striking his foot on the spring…board：
〃Ig hb kein gud Sdim。 I have not a good voice。〃
Observing that he did not open his mouth； they strove to make him understand； by the example of a dog； with pictures； and so on； that； in order to speak； it is necessary to separate the jaws。 They next asked him：
〃What must you do to speak？〃
He replied； by striking with his foot：
〃Open mouth。〃
〃Why don't you open yours？〃
〃Weil kan nigd： because I can't。〃
A few days after； Zarif was asked how he talks to Mohammed。
〃Mit Munt： with mouth。〃
〃Why don't you tell me that with your mouth？〃
〃Weil ig kein Stim hbe： because I have no voice。〃 Does not this answer； as Krall remarks； allow us to suppose that he has other means than speech of conversing with his stable…companion？
In the course of another lesson； Mohammed was shown the portrait of a young girl whom he did not know。
〃What's that？〃 asked his master。
〃Metgen： a girl？〃
On the black…board：
〃Why is it a girl？〃
〃Weil lang Hr hd： because she has long hair。〃
〃And what has she not？〃
〃Moustache。〃
They next produced the likeness of man with no moustache。
〃What's this？〃
〃Why is it a man？〃
〃Weil kurz Hr hd： because he has short hair。〃
I could multiply these examples indefinitely by drawing on the voluminous Elberfeld minutes； which； I may say in passing； have the convincing force of photographic records。 All this； it must be agreed； is unexpected and disconcerting； had never been foreseen or suspected and may be regarded as one of the strangest prodigies； one of the most stupefying revelations that have taken place since man has dwelt in this world of riddles； Nevertheless； by reflecting； by comparing； by investigating； by regarding certain forgotten or neglected landmarks and starting…points； by taking into consideration the thousand imperceptible gradations between the greatest and the least； the highest and the lowest； it is still possible to explain； admit and understand。 We can； if it comes to that； imagine that； in his secret self； in his tragic silence； our dog also makes similar remarks and reflections。 Once again； the miraculous bridge which； in this instance； spans the gulf between the animal and man is much more the