sanctified by the power of the same Word。 Now ye are clean；' saith our
Lord； through the Word that I have spoken unto you。' （John xv。 3。） That
He might sanctify and cleanse His Church；' saith the Apostle； with the
washing of water by the Word。' （Eph。 v。 26。）
〃6th and lastly。 They are the same as to their equal necessity to
eternal life。 I do not say as to their equal order； but as to their
equal necessity： that is； as it is determined that no man who is not
justified shall be saved； so it is determined that no man who is not
sanctified shall be saved： no unjustified man can be saved； and no
unsanctified man can be saved。 They are of equal necessity in order to
the possessing of eternal life。
〃III。 Wherein do justification and sanctification differ？ This is a
matter of great concernment for people's practice and daily exercise；
wherein they differ。 They agree in many things； as has just now been
declared； but they likewise differ vastly。
〃1st。 Justification is an act of God about the state of a man's person；
but sanctification is the work of God about the nature of a man： and
these two are very different； as I shall illustrate by a similitude。
Justification is an act of God as a judge about a delinquent； absolving
him from a sentence of death； but sanctification is an act of God about
us； as a physician； in curing us of a mortal disease。 There is a
criminal that conies to the bar； and is arraigned for high treason； the
same criminal has a mortal disease； that he may die of； though there
was no judge on the bench to pass the sentence of death upon him for
his crime。 It is an act of grace which absolves the man from the
sentence of the law； that he shall not suffer death for his
treasonthat saves the man's life。 But notwithstanding this； unless
his disease be cured； he may die quickly after； for all the judge's
pardon。 Therefore； I say； justification is an act of God as a gracious
Judge； sanctification is a work of God as a merciful Physician； David
joins them both together。 （Ps。 ciii。 3。） Who forgiveth all thine
inqiuities； who healeth all thy diseases。' It is promised； That
iniquity shall not be your ruin （Ezek。 xviii。 30）； in the guilt of it；
that is justification： and it shall not be your ruin； in the power of
it； there lies sanctification。
〃2ndly。 Justification is an act of God's grace upon the account of the
righteousness of another； but sanctification is a work of God； infusing
a righteousness into us。 Now there is a great difference between these
two： for the one is by imputation； the other by infusion。
〃In justification； the sentence of God proceeds this way： the
righteousness that Christ wrought out by His life and death； and the
obedience that He paid to the law of God； is reckoned to the guilty
sinner for his absolution； so that when a sinner es to stand at
God's bar； when the question is asked； Hath not this man broken the law
of God？ Yes； saith God； yes； saith the conscience of the poor sinner； I
have broken it in innumerable ways。 And doth not the law condemn thee
to die for thy transgression？ Yes； saith the man； yes； saith the law of
God； the law knows nothing more but this； the soul that sinneth must
die。' Well； then； but Is there no hope in this case？ Yes； and Gospel
grace reveals this hope。 There is One that took sin on Him； and died
for our sins； and His righteousness is reckoned for the poor sinner's
justification； and thus we are absolved。 We are absolved in
justification by God's reckoning on our account； on our behalf； and for
our advantage； what Christ hath done and suffered for us。
〃In sanctification the Spirit of God infuses a holiness into the soul。
I do not say He infuses a righteousness； for I would fain have these
words； righteousness and holiness； better distinguished than generally
they are。 Righteousness and holiness are； in this case； to be kept
vastly asunder。 Our righteousness is without us； our holiness is within
us； it is our own； the Apostle plainly makes that distinction。 Not
having mine own righteousness。' （Phil。 iii。 9。） It is our own； not
originally； but our own inherently； not our own so us to be of our own
working； but our own because it is indwelling in us。 But our
righteousness is neither our own originally nor inherently； it is
neither wrought out by us； nor doth it dwell in us； but it is wrought
out by Jesus Christ； and it eternally dwells in Him； and is only to be
pleaded by faith； by a poor creature。 But our holiness； though it be
not our own originally； yet it is our own inherently； it dwells in us：
this is the distinction that the Apostle makes。 That I may be found in
Him； not having my own righteousness； which is of the law； but that
which is through the faith of Christ； the righteousness which is of God
by faith。' （Phil。 iii。 9。）
〃3rdly。 Justification is perfect； but sanctification is imperfect； and
here lies a great difference between them。 Justification； I say； is
perfect； and admits of no degrees； admits of no decays； admits of no
intermission； nor of any interruption： but sanctification admits of all
these。 When I say justification is perfect； I mean； that every
justified man is equally and perfectly justified。 The poorest believer
that is this day in the world； is justified as much as ever the Apostle
Paul was； and every true believer is as much justified now as he will
be a thousand years hence。 Justification is perfect in all them that
are partakers of it； and to all eternity； it admits of no degrees。 And
the plain reason of it is thisthe ground of it is the perfect
righteousness of Jesus Christ； and the entitling us to it is by an act
of God the gracious Judge； and that act stands for ever； and if God
justifies； who is he that shall condemn？ （Rom。 viii。 33。） But
sanctification is an imperfect； inplete； changeable thing。 One
believer is more sanctified than another。 I am apt to believe that the
Apostle Paul was more sanctified the first hour of his conversion； than
any man this day in the world。
〃Sanctification differs greatly as to the persons that are partakers of
it； and it differs greatly too as to the same man； for a true believer；
a truly sanctified man； may be more holy and sanctified at one time
than at another。 There is a work required of usto be perfecting
holiness in the fear of God （2 Cor。 vii。 1）。 But we are nowhere
required to be perfecting righteousness in the sight of God； for God
hath brought in a perfect righteousness； in which we stand； but we are
to take care； and to give diligence to perfect holiness in the fear of
God。 A saint in glory is more sanctified than ever he was； for he is
perfectly so； but he is not more justified than he was。 Nay； a saint in
heaven is not more justified than a believer on earth is： only they
know it better； and the glory of that light in which they see it；
discovers it more brightly and more clearly to them。〃
From Traill's Sermons； upon 1 Pet。 i。 1…3； vol。 4； p。 71。 Edinburgh
edition of Traill's Works。 1810。
（2。） Rev。 Thomas Brooks； Rector of St。 Margaret； Fish Street Hill；
London。 1662。
〃Consider the necessity of holiness。 It is impossible that ever you
should be happy； except you are holy。 No holiness here； no happiness
hereafter。 The Scripture speaks of three bodily inhabitants of
heavenEnoch； before the law； Elijah； under the law； and Jesus Christ；
under the Gospel： all three eminent in holiness； to teach us； that even
in an ordinary course there is no going to heaven without holiness。
There are many thousand thousands now in heaven； but not one unholy one
among them all； there is not one sinner among all those saints； not one
goat among all those sheep； not one weed among all those flowers； not
one thorn or prickle among all those roses； not one pebble among all
those glistering diamonds。 There is not one Cain among all those Abels；
nor one Ishmael among all those Isaacs； nor one Esau among all those
Jacobs in heaven。 There is not one Ham among all the patriarchs； not
one Saul among all the prophets； nor one Judas among all the apostles；
nor one Demas among all the preachers； nor one Simon Magus among all
the professors。
〃Heaven is only for the holy man； and the holy man is only for heaven：
heaven is a garment of glory； that is only suited to him that is holy。
God； who is truth itself； and cannot lie； hath said it； that without
holiness no man shall see the Lord。 Mark that word no man。' Without
holiness the rich man shall not see the Lord； without holiness the poor
man shall not see the Lord； without holiness the nobleman shall not see
the Lord； without holiness the mean man shall not see the Lord； without
holiness the prince shall not see the Lord； without holiness the
peasant shall not see the Lord； without holiness the ruler shall not
see the Lord； without holiness the ruled shall not see the Lord；
without holiness the learned man shall not see the Lord； without
holiness the ignorant man shall not see the Lord； without holiness the
husband shall not see the Lord； without holiness the wife shall not see
the Lord； without holiness the father shall not see the Lord； without
holiness the child shall not see the Lord； without holiness the master
shall not see the Lord； without holiness the servant shall not see the
Lord。 For faithful and strong is the Lord of hosts that hath spoken
it。' （Josh。 xxiii。 14。）
〃In this day some cry up one form； some another； some cry up one Church
state； some another； some cry up one way； some another； but certainly
the way of holiness is the good old way （Jer。 vi。 16）； it is the King
of kings' highway to heaven and happiness： And a highway shall be
there； and a way； and it shall be called The way of holiness； the
unclean shall not pass over it； but it shall be for those： the
wayfaring men； though