character- 第34部分

goitres　are　so　common　that　to　be　without　one　is　regarded　as　a

deformity。　　One　day　a　party　of　Englishmen　passed　through　the

place；　when　quite　a　crowd　collected　to　jeer　them；　shouting：　〃See；

see　these　peoplethey　have　got　NO　GOTOS！〃



Many　persons　give　themselves　a　great　deal　of　fidget　concerning

what　other　people　think　of　them　and　their　peculiarities。　　Some　are

too　much　disposed　to　take　the　illnatured　side；　and；　judging　by

themselves；　infer　the　worst。　But　it　is　very　often　the　case　that

the　uncharitableness　of　others；　where　it　really　exists；　is　but　the

reflection　of　our　own　want　of　charity　and　want　of　temper。　　It

still　oftener　happens；　that　the　worry　we　subject　ourselves　to；　has

its　source　in　our　own　imagination。　　And　even　though　those　about　us

may　think　of　us　uncharitably；　we　shall　not　mend　matters　by

exasperating　ourselves　against　them。　　We　may　thereby　only　expose

ourselves　unnecessarily　to　their　illnature　or　caprice。　　〃The　ill

that　comes　out　of　our　mouth；〃　says　Herbert；　〃ofttimes　falls

into　our　bosom。〃



The　great　and　good　philosopher　Faraday　communicated　the　following

piece　of　admirable　advice；　full　of　practical　wisdom；　the　result　of

a　rich　experience　of　life；　in　a　letter　to　his　friend　Professor

Tyndall：…　〃Let　me；　as　an　old　man；　who　ought　by　this　time　to　have

profited　by　experience；　say　that　when　I　was　younger　I　found　I

often　misrepresented　the　intentions　of　people；　and　that　they　did

not　mean　what　at　the　time　I　supposed　they　meant；　and　further；

that；　as　a　general　rule；　it　was　better　to　be　a　little　dull　of

apprehension　where　phrases　seemed　to　imply　pique；　and　quick　in

perception　when；　on　the　contrary；　they　seemed　to　imply　kindly

feeling。　　The　real　truth　never　fails　ultimately　to　appear；　and

opposing　parties；　if　wrong；　are　sooner　convinced　when　replied　to

forbearingly；　than　when　overwhelmed。　　All　I　mean　to　say　is；　that

it　is　better　to　be　blind　to　the　results　of　partisanship；　and　quick

to　see　goodwill。　　One　has　more　happiness　in　one's　self　in

endeavouring　to　follow　the　things　that　make　for　peace。　　You　can

hardly　imagine　how　often　I　have　been　heated　in　private　when

opposed；　as　I　have　thought　unjustly　and　superciliously；　and　yet　I

have　striven；　and　succeeded；　I　hope；　in　keeping　down　replies　of

the　like　kind。　　And　I　know　I　have　never　lost　by　it。〃　（11）



While　the　painter　Barry　was　at　Rome；　he　involved　himself；　as　was

his　wont；　in　furious　quarrels　with　the　artists　and　dilettanti；

about　picture…painting　and　picture…dealing；　upon　which　his　friend

and　countryman；　Edmund　Burkealways　the　generous　friend　of

struggling　meritwrote　to　him　kindly　and　sensibly：　〃Believe　me；

dear　Barry；　that　the　arms　with　which　the　ill…dispositions　of　the

world　are　to　be　combated；　and　the　qualities　by　which　it　is　to　be

reconciled　to　us；　and　we　reconciled　to　it；　are　moderation；

gentleness；　a　little　indulgence　to　others；　and　a　great　deal　of

distrust　of　ourselves；　which　are　not　qualities　of　a　mean　spirit；

as　some　may　possibly　think　them；　but　virtues　of　a　great　and　noble

kind；　and　such　as　dignify　our　nature　as　much　as　they　contribute　to

our　repose　and　fortune；　for　nothing　can　be　so　unworthy　of　a　well…

composed　soul　as　to　pass　away　life　in　bickerings　and　litigations

in　snarling　and　scuffling　with　every　one　about　us。　　We　must　be　at

peace　with　our　species；　if　not　for　their　sakes；　at　least　very　much

for　our　own。〃　（12）



No　one　knew　the　value　of　self…control　better　than　the　poet　Burns；

and　no　one　could　teach　it　more　eloquently　to　others；　but　when　it

came　to　practice；　Burns　was　as　weak　as　the　weakest。　He　could　not

deny　himself　the　pleasure　of　uttering　a　harsh　and　clever　sarcasm

at　another's　expense。　　One　of　his　biographers　observes　of　him；

that　it　was　no　extravagant　arithmetic　to　say　that　for　every　ten

jokes　he　made　himself　a　hundred　enemies。　　But　this　was　not　all。

Poor　Burns　exercised　no　control　over　his　appetites；　but　freely

gave　them　rein：



　　　　　　〃Thus　thoughtless　follies　laid　him　low

　　　　　　　　　　　　　And　stained　his　name。〃



Nor　had　he　the　self…denial　to　resist　giving　publicity　to

compositions　originally　intended　for　the　delight　of　the　tap…room；

but　which　continue　secretly　to　sow　pollution　broadcast　in　the

minds　of　youth。　　Indeed；　notwithstanding　the　many　exquisite　poems

of　this　writer；　it　is　not　saying　too　much　to　aver　that　his　immoral

writings　have　done　far　more　harm　than　his　purer　writings　have　done

good；　and　that　it　would　be　better　that　all　his　writings　should　be

destroyed　and　forgotten　provided　his　indecent　songs　could　be

destroyed　with　them。



The　remark　applies　alike　to　Beranger；　who　has　been　styled　〃The

Burns　of　France。〃　　Beranger　was　of　the　same　bright　incisive

genius；　he　had　the　same　love　of　pleasure；　the　same　love　of

popularity；　and　while　he　flattered　French　vanity　to　the　top　of　its

bent；　he　also　painted　the　vices　most　loved　by　his　countrymen　with

the　pen　of　a　master。　　Beranger's　songs　and　Thiers'　History

probably　did　more　than　anything　else　to　reestablish　the　Napoleonic

dynasty　in　France。　　But　that　was　a　small　evil　compared　with　the

moral　mischief　which　many　of　Beranger's　songs　are　calculated　to

produce；　for；　circulating　freely　as　they　do　in　French　households；

they　exhibit　pictures　of　nastiness　and　vice；　which　are　enough　to

pollute　and　destroy　a　nation。



One　of　Burns's　finest　poems；　written；　in　his　twenty…eighth　year；

is　entitled　'A　Bard's　Epitaph。'　　It　is　a　description；　by

anticipation；　of　his　own　life。　　Wordsworth　has　said　of　it：　〃Here

is　a　sincere　and　solemn　avowal；　a　public　declaration　from　his　own

will；　a　confession　at　once　devout；　poetical　and　human；　a　history

in　the　shape　of　a　prophecy。〃　　It　concludes　with　these　lines：…



　　　　　　〃Reader；　attendwhether　thy　soul

　　　　　　　Soars　fancy's　flights　beyond　the　pole；

　　　　　　　Or　darkling　grubs　this　earthly　hole

　　　　　　　　　　　　　　　　　　　　　　　　　　　In　low　pursuit；

　　　　　　　Knowprudent；　cautious　self…control；

　　　　　　　　　　　　　　　　　　　　　　　　　　　Is　Wisdom's　root。〃



One　of　the　vices　before　which　Burns　felland　it　may　be　said　to

be　a　master…vice；　because　it　is　productive　of　so　many　other　vices

was　drinking。　　Not　that　he　was　a　drunkard；　but　because　he

yielded　to　the　temptations　of　drink；　with　its　degrading

associations；　and　thereby　lowered　and　depraved　his　whole　nature。

（13）　　But　poor　Burns　did　not　stand　alone；　for；　alas！　of　all　vices；

the　unrestrained　appetite　for　drink　was　in　his　time；　as　it

continues　to　be　now；　the　most　prevalent；　popular；　degrading；

and　destructive。



Were　it　possible　to　conceive　the　existence　of　a　tyrant　who　should

compel　his　people　to　give　up　to　him　one…third　or　more　of　their

earnings；　and　require　them　at　the　same　time　to　consume　a　commodity

that　should　brutalise　and　degrade　them；　destroy　the　peace　and

comfort　of　their　families；　and　sow　in　themselves　the　seeds　of

disease　and　premature　deathwhat　indignation　meetings；　what

monster　processions　there　would　be！　　'What　eloquent　speeches　and

apostrophes　to　the　spirit　of　liberty！what　appeals　against　a

despotism　so　monstrous　and　so　unnatural！　　And　yet　such　a　tyrant

really　exists　amongst　usthe　tyrant　of　unrestrained　appetite；

whom　no　force　of　arms；　or　voices；　or　votes　can　resist；　while　men

are　willing　to　be　his　slaves。



The　power　of　this　tyrant　can　only　be　overcome　by　moral　meansby

self…discipline；　self…respect；　and　self…control。　　There　is　no

other　way　of　withstanding　the　despotism　of　appetite　in　any　of　its

forms。　　No　reform　of　institutions；　no　extended　power　of　voting；　no

improved　form　of　government；　no　amount　of　scholastic　instruction；

can　possibly　elevate　the　character　of　a　people　who　voluntarily

abandon　themselves　to　sensual　indulgence。　　The　pursuit　of　ignoble

pleasure　is　the　degradation　of　true　happiness；　it　saps　the　morals；

destroys　the　energies；　and　degrades　the　manliness　and　robustness

of　individuals　as　of　nations。



The　courage　of　self…control　exhibits　itself　in　many　ways；　but　in

none　more　clearly　than　in　honest　living。　　Men　without　the　virtue

of　self…denial　are　not　only　subject　to　their　own　selfish　desires；

but　they　are　usually　in　bondage　to　others　who　are　likeminded　with

themselves。　　What　others　do；　they　do。　　They　must　live　according　to

the　artificial　standard　of　their　class；　spending　like　their

neighbours；　regardless　of　the　consequences；　at　the　same　time　that

all　are；　perhaps；　aspiring　after　a　style　of　living　higher　than

their　means。　　Each　carries　the　others　along　with　him；　and　they

have　not　the　moral　courage　to　stop。　　They　cannot　resist　the

temptation　of　living　high；　though　it　may　be　at　the　expense　of

others；　and　they　gradually　become　reckless　of　debt；　until　it

enthrals　them。　　In　all　this　there　is　great　moral　cowardice；

pusillanimity；　and　want　of　manly　independence　of　character。



A　rightminded　man　will　shrink　from　seeming　to　be　what　he　is　not；

or　pretending　to　be　richer　than　he　really　is；　or　assuming　a　style

of　living　that　his　circumstances　will　not　justify。　　He　will　have

the　courage　to　live　honestly　within　his　own　means；　rather　than

dishonestly　upon　the　means　of　other　people；　for　he　who　incurs

debts　in　striving　to　maintain　a　style　of　living　beyond　his　income；

is　in　spirit　as　dishonest　as　the　man　who　openly　picks　your　pocket。



To　many；　this　may　seem　an　extreme　view；　but　it　will　bear　the

strictest　test。　Living　at　the　cost　of　others　is　not　only

dishonesty；　but　it　is　untruthfulness　in　deed；　as　lying　is　in　word。

The　proverb　of　George　Herbert；　that　〃debtors　are　liars；〃　is

justified　by　experience。　　Shaftesbury　somewhere　says　that　a

restlessness　to　have　something　which　we　have　not；　and　to　be

something　which　we　are　not；　is　the　root　of　all　immorality。　（14）　　No

reliance　is　to　be　placed　on　the　sayinga　very　dangerous　oneof

Mirabeau；　that　〃LA　PETITE　MORALE　ETAIT　L'ENNEMIE　DE　LA　GRANDE。〃

On　the　contrary；　strict　adherence　to　even　the　smallest　details　of

morality　is　the　foundation　of　all　manly　and　noble　character。



The　honourable　man　is　frugal　of　his　means；　and　pays　his　way

honestly。