01-the kreutzer sonata- 第3部分

a　pause。



〃No；　I　have　not　had　that　pleasure。〃



〃It　is　no　great　pleasure。　　I　am　Posdnicheff。〃



New　silence。　　He　blushed；　then　turned　pale　again。



〃What　matters　it；　however？〃　said　he。　　〃Excuse　me；　I　do　not　wish

to　embarrass　you。〃



And　he　resumed　his　old　seat。



　

CHAPTER　III。



I　resumed　mine；　also。　　The　lawyer　and　the　lady　whispered

together。　　I　was　sitting　beside　Posdnicheff；　and　I　maintained

silence。　　I　desired　to　talk　to　him；　but　I　did　not　know　how　to

begin；　and　thus　an　hour　passed　until　we　reached　the　next　station。



There　the　lawyer　and　the　lady　went　out；　as　well　as　the　clerk。　　We

were　left　alone；　Posdnicheff　and　I。



〃They　say　it；　and　they　lie；　or　they　do　not　understand；〃　said

Posdnicheff。



〃Of　what　are　you　talking？〃



〃Why；　still　the　same　thing。〃



He　leaned　his　elbows　upon　his　knees；　and　pressed　his　hands

against　his　temples。



〃Love；　marriage；　family；all　lies；　lies；　lies。〃



He　rose；　lowered　the　lamp…shade；　lay　down　with　his　elbows　on　the

cushion；　and　closed　his　eyes。　　He　remained　thus　for　a　minute。



〃Is　it　disagreeable　to　you　to　remain　with　me；　now　that　you　know

who　I　am？〃



〃Oh；　no。〃



〃You　have　no　desire　to　sleep？〃



〃Not　at　all。〃



〃Then　do　you　want　me　to　tell　you　the　story　of　my　life？〃



Just　then　the　conductor　passed。　　He　followed　him　with　an

ill…natured　look；　and　did　not　begin　until　he　had　gone　again。　

Then　during　all　the　rest　of　the　story　he　did　not　stop　once。　　Even

the　new　travellers　as　they　entered　did　not　stop　him。



His　face；　while　he　was　talking；　changed　several　times　so

completely　that　it　bore　positively　no　resemblance　to　itself　as　it

had　appeared　just　before。　　His　eyes；　his　mouth；　his　moustache；

and　even　his　beard；　all　were　new。　　Each　time　it　was　a　beautiful

and　touching　physiognomy；　and　these　transformations　were　produced

suddenly　in　the　penumbra；　and　for　five　minutes　it　was　the　same

face；　that　could　not　be　compared　to　that　of　five　minutes　before。　

And　then；　I　know　not　how；　it　changed　again；　and　became

unrecognizable。



　　

CHAPTER　IV。



〃Well；　I　am　going　then　to　tell　you　my　life；　and　my　whole

frightful　history；yes；　frightful。　　And　the　story　itself　is　more

frightful　than　the　outcome。〃



He　became　silent　for　a　moment；　passed　his　hands　over　his　eyes；

and　began：



〃To　be　understood　clearly；　the　whole　must　be　told　from　the

beginning。　　It　must　be　told　how　and　why　I　married；　and　what　I　was

before　my　marriage。　　First；　I　will　tell　you　who　I　am。　　The　son　of

a　rich　gentleman　of　the　steppes；　an　old　marshal　of　the　nobility；

I　was　a　University　pupil；　a　graduate　of　the　law　school。　　I

married　in　my　thirtieth　year。　　But　before　talking　to　you　of　my

marriage；　I　must　tell　you　how　I　lived　formerly；　and　what　ideas　I

had　of　conjugal　life。　　I　led　the　life　of　so　many　other　so…called

respectable　people；that　is；　in　debauchery。　　And　like　the

majority；　while　leading　the　life　of　a　debauche；　I　was　convinced

that　I　was　a　man　of　irreproachable　morality。



〃The　idea　that　I　had　of　my　morality　arose　from　the　fact　that　in

my　family　there　was　no　knowledge　of　those　special　debaucheries；

so　common　in　the　surroundings　of　land…owners；　and　also　from　the

fact　that　my　father　and　my　mother　did　not　deceive　each　other。　　In

consequence　of　this；　I　had　built　from　childhood　a　dream　of　high

and　poetical　conjugal　life。　　My　wife　was　to　be　perfection　itself；

our　mutual　love　was　to　be　incomparable；　the　purity　of　our

conjugal　life　stainless。　　I　thought　thus；　and　all　the　time　I

marvelled　at　the　nobility　of　my　projects。



〃At　the　same　time；　I　passed　ten　years　of　my　adult　life　without

hurrying　toward　marriage；　and　I　led　what　I　called　the

well…regulated　and　reasonable　life　of　a　bachelor。　　I　was　proud　of

it　before　my　friends；　and　before　all　men　of　my　age　who　abandoned

themselves　to　all　sorts　of　special　refinements。　　I　was　not　a

seducer；　I　had　no　unnatural　tastes；　I　did　not　make　debauchery　the

principal　object　of　my　life；　but　I　found　pleasure　within　the

limits　of　society's　rules；　and　innocently　believed　myself　a

profoundly　moral　being。　　The　women　with　whom　I　had　relations　did

not　belong　to　me　alone；　and　I　asked　of　them　nothing　but　the

pleasure　of　the　moment。



〃In　all　this　I　saw　nothing　abnormal。　　On　the　contrary；　from　the

fact　that　I　did　not　engage　my　heart；　but　paid　in　cash；　I　supposed

that　I　was　honest。　　I　avoided　those　women　who；　by　attaching

themselves　to　me；　or　presenting　me　with　a　child；　could　bind　my

future。　　Moreover；　perhaps　there　may　have　been　children　or

attachments；　but　I　so　arranged　matters　that　I　could　not　become

aware　of　them。



〃And　living　thus；　I　considered　myself　a　perfectly　honest　man。　　I

did　not　understand　that　debauchery　does　not　consist　simply　in

physical　acts；　that　no　matter　what　physical　ignominy　does　not　yet

constitute　debauchery；　and　that　real　debauchery　consists　in

freedom　from　the　moral　bonds　toward　a　woman　with　whom　one　enters

into　carnal　relations；　and　I　regarded　THIS　FREEDOM　as　a　merit。　　I

remember　that　I　once　tortured　myself　exceedingly　for　having

forgotten　to　pay　a　woman　who　probably　had　given　herself　to　me

through　love。　　I　only　became　tranquil　again　when；　having　sent　her

the　money；　I　had　thus　shown　her　that　I　did　not　consider　myself　as

in　any　way　bound　to　her。　　Oh；　do　not　shake　your　head　as　if　you

were　in　agreement　with　me　（he　cried　suddenly　with　vehemence）。　　I

know　these　tricks。　　All　of　you；　and　you　especially；　if　you　are

not　a　rare　exception；　have　the　same　ideas　that　I　had　then。　　If

you　are　in　agreement　with　me；　it　is　now　only。　　Formerly　you　did

not　think　so。　　No　more　did　I；　and；　if　I　had　been　told　what　I　have

just　told　you；　that　which　has　happened　would　not　have　happened。　

However；　it　is　all　the　same。　　Excuse　me　（he　continued）：　the　truth

is　that　it　is　frightful；　frightful；　frightful；　this　abyss　of

errors　and　debaucheries　in　which　we　live　face　to　face　with　the

real　question　of　the　rights　of　woman。〃　。　。　。



〃What　do　you　mean　by　the　'real'　question　of　the　rights　of

woman？〃



〃The　question　of　the　nature　of　this　special　being；　organized

otherwise　than　man；　and　how　this　being　and　man　ought　to　view　the

wife。　。　。　。



　

CHAPTER　V。



〃Yes：　for　ten　years　I　lived　the　most　revolting　existence；　while

dreaming　of　the　noblest　love；　and　even　in　the　name　of　that　love。　

Yes；　I　want　to　tell　you　how　I　killed　my　wife；　and　for　that　I　must

tell　you　how　I　debauched　myself。　　I　killed　her　before　I　knew　her。



I　killed　THE　wife　when　I　first　tasted　sensual　joys　without　love；

and　then　it　was　that　I　killed　MY　wife。　　Yes；　sir：　it　is　only

after　having　suffered；　after　having　tortured　myself；　that　I　have

come　to　understand　the　root　of　things；　that　I　have　come　to

understand　my　crimes。　　Thus　you　will　see　where　and　how　began　the

drama　that　has　led　me　to　misfortune。



〃It　is　necessary　to　go　back　to　my　sixteenth　year；　when　I　was

still　at　school；　and　my　elder　brother　a　first…year　student。　　I

had　not　yet　known　women　but；　like　all　the　unfortunate　children　of

our　society；　I　was　already　no　longer　innocent。　　I　was　tortured；

as　you　were；　I　am　sure；　and　as　are　tortured　ninety…nine

one…hundredths　of　our　boys。　　I　lived　in　a　frightful　dread；　I

prayed　to　God；　and　I　prostrated　myself。



〃I　was　already　perverted　in　imagination；　but　the　last　steps

remained　to　be　taken。　　I　could　still　escape；　when　a　friend　of　my

brother；　a　very　gay　student；　one　of　those　who　are　called　good

fellows；that　is；　the　greatest　of　scamps；and　who　had　taught　us

to　drink　and　play　cards；　took　advantage　of　a　night　of

intoxication　to　drag　us　THERE。　　We　started。　　My　brother；　as

innocent　as　I；　fell　that　night；　and　I；　a　mere　lad　of　sixteen；

polluted　myself　and　helped　to　pollute　a　sister…woman；　without

understanding　what　I　did。　　Never　had　I　heard　from　my　elders　that

what　I　thus　did　was　bad。　　It　is　true　that　there　are　the　ten

commandments　of　the　Bible；　but　the　commandments　are　made　only　to

be　recited　before　the　priests　at　examinations；　and　even　then　are

not　as　exacting　as　the　commandments　in　regard　to　the　use　of　ut　in

conditional　propositions。



〃Thus；　from　my　elders；　whose　opinion　I　esteemed；　I　had　never

heard　that　this　was　reprehensible。　　On　the　contrary；　I　had　heard

people　whom　I　respected　say　that　it　was　good。　　I　had　heard　that

my　struggles　and　my　sufferings　would　be　appeased　after　this　act。　

I　had　heard　it　and　read　it。　　I　had　heard　from　my　elders　that　it

was　excellent　for　the　health；　and　my　friends　have　always　seemed

to　believe　that　it　contained　I　know　not　what　merit　and　valor。　　So

nothing　is　seen　in　it　but　what　is　praiseworthy。　　As　for　the

danger　of　disease；　it　is　a　foreseen　danger。　　Does　not　the

government　guard　against　it？　　And　even　science　corrupts　us。〃



〃How　so；　science？〃　I　asked。



〃Why；　the　doctors；　the　pontiffs　of　science。　Who　pervert　young

people　by　laying　down　such　rules　of　hygiene？　　Who　pervert　women

by　devising　and　teaching　them　ways　by　which　not　to　have　children？



〃Yes：　if　only　a　hundredth　of　the　efforts　spent　in　curing　diseases

were　spent　in　curing　debauchery；　disease　would　long　ago　have

ceased　to　exist；　whereas　now　all　efforts　are　employed；　not　in

extirpating　debauchery；　but　in　favoring　it；　by　assuring　the

harmlessness　of　the　consequences。　Besides；　it　is　not　a　question

of　that。　　It　is　a　question　of　this　frightful　thing　that　has

happened　to　me；　as　it　happens　to　nine…tenths；　if　not　more；　not

only　of　the　men　of　our　society；　but　of　all　societies；　even

peasants；this　frightful　thing　that　I　had　fallen；　and　not

because　I　was　subjected　to　the　natural　seduction　of　a　certain

woman。　　No；　no　woman　seduced　me。　　I　fell　because　the　surroundings

in　which　I　found　myself　saw　in　this　degrading　thing　only　a

legitimate　function；　useful　to　the　health；　because　others　saw　in

it　simply　a　natural　amusement；　not　only　excusable；　but　even

innocent　in　a　young　man。　I　did　not　understand　that　it　was　a　fall；

and　I　began　to　give　myself　to　those