common sense- 第3部分

of　a　prophet　charges　them　with　disaffection　to　their　proper　Sovereign；

the　King　of　heaven。



About　one　hundred　and　thirty　years　after　this；　they　fell　again　into

the　same　error。　　The　hankering　which　the　Jews　had　for　the　idolatrous

customs　of　the　Heathens；　is　something　exceedingly　unaccountable；　but

so　it　was；　that　laying　hold　of　the　misconduct　of　Samuel's　two　sons；

who　were　entrusted　with　some　secular　concerns；　they　came　in　an　abrupt

and　clamorous　manner　to　Samuel；　saying；　BEHOLD　THOU　ART　OLD；　AND　THY

SONS　WALK　NOT　IN　THY　WAYS；　NOW　MAKE　US　A　KING　TO　JUDGE　US；　LIKE　ALL

OTHER　NATIONS。　　And　here　we　cannot　but　observe　that　their　motives

were　bad；　viz。　　that　they　might　be　LIKE　unto　other　nations；　i。e。　　the

Heathens；　whereas　their　true　glory　laid　in　being　as　much　UNLIKE　them

as　possible。　　BUT　THE　THING　DISPLEASED　SAMUEL　WHEN　THEY　SAID；　GIVE　US

A　KING　TO　JUDGE　US；　AND　SAMUEL　PRAYED　UNTO　THE　LORD；　AND　THE　LORD

SAID　UNTO　SAMUEL；　HEARKEN　UNTO　THE　VOICE　OF　THE　PEOPLE　IN　ALL　THAT

THEY　SAY　UNTO　THEE；　FOR　THEY　HAVE　NOT　REJECTED　THEE；　BUT　THEY　HAVE

REJECTED　ME；　_THAT　I　SHOULD　NOT　REIGN　OVER　THEM。_　　ACCORDING　TO

ALL　THE　WORKS　WHICH　THEY　HAVE　SINCE　THE　DAY　THAT　I　BROUGHT　THEM

UP　OUT　OF　EGYPT；　EVEN　UNTO　THIS　DAY；　WHEREWITH　THEY　HAVE　FORSAKEN　ME

AND　SERVED　OTHER　GODS；　SO　DO　THEY　ALSO　UNTO　THEE。　　NOW　THEREFORE　HEARKEN

UNTO　THEIR　VOICE；　HOWBEIT；　PROTEST　SOLEMNLY　UNTO　THEM　AND　SHEW　THEM

THE　MANNER　OF　THE　KING　THAT　SHALL　REIGN　OVER　THEM；　I。E。　　not　of　any

particular　king；　but　the　general　manner　of　the　kings　of　the　earth；

whom　Israel　was　so　eagerly　copying　after。　　And　notwithstanding　the

great　distance　of　time　and　difference　of　manners；　the　character　is

still　in　fashion。　　AND　SAMUEL　TOLD　ALL　THE　WORDS　OF　THE　LORD　UNTO

THE　PEOPLE；　THAT　ASKED　OF　HIM　A　KING。　　AND　HE　SAID；　THIS　SHALL　BE

THE　MANNER　OF　THE　KING　THAT　SHALL　REIGN　OVER　YOU；　HE　WILL　TAKE　YOUR

SONS　AND　APPOINT　THEM　FOR　HIMSELF；　FOR　HIS　CHARIOTS；　AND　TO　BE　HIS

HORSEMAN；　AND　SOME　SHALL　RUN　BEFORE　HIS　CHARIOTS　（this　description

agrees　with　the　present　mode　of　impressing　men）　AND　HE　WILL　APPOINT

HIM　CAPTAINS　OVER　THOUSANDS　AND　CAPTAINS　OVER　FIFTIES；　AND　WILL　SET　THEM

TO　EAR　HIS　GROUND　AND　REAP　HIS　HARVEST；　AND　TO　MAKE　HIS　INSTRUMENTS　OF　WAR；

AND　INSTRUMENTS　OF　HIS　CHARIOTS；　AND　HE　WILL　TAKE　YOUR　DAUGHTERS

TO　BE　CONFECTIONARIES；　AND　TO　BE　COOKS　AND　TO　BE　BAKERS

（this　describes　the　expense　and　luxury　as　well　as　the　oppression

of　kings）　AND　HE　WILL　TAKE　YOUR　FIELDS　AND　YOUR　OLIVE　YARDS；

EVEN　THE　BEST　OF　THEM；　AND　GIVE　THEM　TO　HIS　SERVANTS；

AND　HE　WILL　TAKE　THE　TENTH　OF　YOUR　SEED；　AND　OF　YOUR　VINEYARDS；

AND　GIVE　THEM　TO　HIS　OFFICERS　AND　TO　HIS　SERVANTS

（by　which　we　see　that　bribery；　corruption；　and　favouritism

are　the　standing　vices　of　kings）　AND　HE　WILL　TAKE　THE　TENTH

OF　YOUR　MEN　SERVANTS；　AND　YOUR　MAID　SERVANTS；　AND　YOUR

GOODLIEST　YOUNG　MEN　AND　YOUR　ASSES；　AND　PUT　THEM　TO　HIS　WORK；

AND　HE　WILL　TAKE　THE　TENTH　OF　YOUR　SHEEP；　AND　YE　SHALL　BE　HIS　SERVANTS；

AND　YE　SHALL　CRY　OUT　IN　THAT　DAY　BECAUSE　OF　YOUR　KING　WHICH　YE　SHALL　HAVE

CHOSEN；　_AND　THE　LORD　WILL　NOT　HEAR　YOU　IN　THAT　DAY。_

This　accounts　for　the　continuation　of　monarchy；

neither　do　the　characters　of　the　few　good　kings　which　have　lived　since；

either　sanctify　the　title；　or　blot　out　the　sinfulness　of　the　origin；

the　high　encomium　given　of　David　takes　no　notice　of　him

OFFICIALLY　AS　A　KING；　but　only　as　a　MAN　after　God's　own　heart。

NEVERTHELESS　THE　PEOPLE　REFUSED　TO　OBEY　THE　VOICE　OF　SAMUEL；

AND　THEY　SAID；　NAY；　BUT　WE　WILL　HAVE　A　KING　OVER　US；

THAT　WE　MAY　BE　LIKE　ALL　THE　NATIONS；　AND　THAT　OUR　KING　MAY　JUDGE　US；

AND　GO　OUT　BEFORE　US；　AND　FIGHT　OUR　BATTLES。

Samuel　continued　to　reason　with　them；　but　to　no　purpose；　he　set　before

them　their　ingratitude；　but　all　would　not　avail；　and　seeing　them　fully

bent　on　their　folly；　he　cried　out；　I　WILL　CALL　UNTO　THE　LORD；

AND　HE　SHALL　SEND　THUNDER　AND　RAIN　（which　then　was　a　punishment；

being　in　the　time　of　wheat　harvest）　THAT　YE　MAY　PERCEIVE　AND　SEE

THAT　YOUR　WICKEDNESS　IS　GREAT　WHICH　YE　HAVE　DONE　IN　THE　SIGHT　OF　THE　LORD；

AND　THE　LORD　SENT　THUNDER　AND　RAIN　THAT　DAY；　AND　ALL　THE　PEOPLE　GREATLY

FEARED　THE　LORD　AND　SAMUEL。　　AND　ALL　THE　PEOPLE　SAID　UNTO　SAMUEL；

PRAY　FOR　THY　SERVANTS　UNTO　THE　LORD　THY　GOD　THAT　WE　DIE　NOT；

FOR　_WE　HAVE　ADDED　UNTO　OUR　SINS　THIS　EVIL；　TO　ASK　A　KING。_

These　portions　of　scripture　are　direct　and　positive。

They　admit　of　no　equivocal　construction。　　That　the　Almighty

hath　here　entered　his　protest　against　monarchical　government；

is　true；　or　the　scripture　is　false。　　And　a　man　hath　good　reason

to　believe　that　there　is　as　much　of　kingcraft；　as　priestcraft；

in　withholding　the　scripture　from　the　public　in　Popish　countries。

For　monarchy　in　every　instance　is　the　Popery　of　government。



To　the　evil　of　monarchy　we　have　added　that　of　hereditary　succession；

and　as　the　first　is　a　degradation　and　lessening　of　ourselves；

so　the　second；　claimed　as　a　matter　of　right；　is　an　insult

and　an　imposition　on　posterity。　　For　all　men　being　originally　equals；

no　ONE　by　BIRTH　could　have　a　right　to　set　up　his　own　family　in　perpetual

preference　to　all　others　for　ever；　and　though　himself　might　deserve　SOME

decent　degree　of　honours　of　his　contemporaries；　yet　his　descendants　might

be　far　too　unworthy　to　inherit　them。　　One　of　the　strongest　NATURAL　proofs

of　the　folly　of　hereditary　right　in　kings；　is；　that　nature　disapproves　it；

otherwise　she　would　not　so　frequently　turn　it　into　ridicule　by

giving　mankind　an　ASS　FOR　A　LION。



Secondly；　as　no　man　at　first　could　possess　any　other　public　honours

than　were　bestowed　upon　him；　so　the　givers　of　those　honours　could　have

no　power　to　give　away　the　right　of　posterity。　　And　though　they　might

say；　〃We　chooses　you　for　OUR　head；〃　they　could　not；　without　manifest

injustice　to　their　children；　say；　〃that　your　children　and　your

children's　children　shall　reign　over　OURS　for　ever。〃　　Because　such

an　unwise；　unjust；　unnatural　compact　might　（perhaps）　in　the　next

succession　put　them　under　the　government　of　a　rogue　or　a　fool。

Most　wise　men；　in　their　private　sentiments；　have　ever　treated

hereditary　right　with　contempt；　yet　it　is　one　of　those　evils；

which　when　once　established　is　not　easily　removed；

many　submit　from　fear；　others　from　superstition；

and　the　more　powerful　part　shares　with　the　king　the　plunder　of　the　rest。



This　is　supposing　the　present　race　of　kings　in　the　world　to　have　had　an

honourable　origin；　whereas　it　is　more　than　probable；　that　could　we　take

off　the　dark　covering　of　antiquities；　and　trace　them　to　their　first　rise；

that　we　should　find　the　first　of　them　nothing　better　than　the

principal　ruffian　of　some　restless　gang；　whose　savage　manners

or　preeminence　in　subtlety　obtained　the　title　of　chief　among　plunderers；

and　who　by　increasing　in　power；　and　extending　his　depredations；

overawed　the　quiet　and　defenseless　to　purchase　their　safety

by　frequent　contributions。　　Yet　his　electors　could　have　no　idea

of　giving　hereditary　right　to　his　descendants；　because　such　a　perpetual

exclusion　of　themselves　was　incompatible　with　the　free　and　unrestrained

principles　they　professed　to　live　by。　　Wherefore；　hereditary　succession

in　the　early　ages　of　monarchy　could　not　take　place　as　a　matter　of　claim；

but　as　something　casual　or　complemental；　but　as　few　or　no　records　were

extant　in　those　days；　　and　traditional　history　stuffed　with　fables；

it　was　very　easy；　after　the　lapse　of　a　few　generations；　to　trump　up　some

superstitious　tale；　conveniently　timed；　Mahomet　like；　to　cram　hereditary

right　down　the　throats　of　the　vulgar。　　Perhaps　the　disorders　which　threatened；

or　seemed　to　threaten；　on　the　decease　of　a　leader　and　the　choice　of　a　new　one

（for　elections　among　ruffians　could　not　be　very　orderly）　induced　many

at　first　to　favour　hereditary　pretensions；　by　which　means　it　happened；　as　it

hath　happened　since；　that　what　at　first　was　submitted　to　as　a　convenience；

was　afterwards　claimed　as　a　right。



England；　since　the　conquest；　hath　known　some　few　good　monarchs；

but　groaned　beneath　a　much　larger　number　of　bad　ones；　yet　no　man　in　his

senses　can　say　that　their　claim　under　William　the　Conqueror　is　a　very

honourable　one。　　A　French　bastard　landing　with　an　armed　banditti；　and

establishing　himself　king　of　England　against　the　consent　of　the　natives；

is　in　plain　terms　a　very　paltry　rascally　original。　　It　certainly　hath　no

divinity　in　it。　　However；　it　is　needless　to　spend　much　time　in　exposing

the　folly　of　hereditary　right；　if　there　are　any　so　weak　as　to　believe　it；

let　them　promiscuously　worship　the　ass　and　lion；　and　welcome。

I　shall　neither　copy　their　humility；　nor　disturb　their　devotion。



Yet　I　should　be　glad　to　ask　how　they　suppose　kings　came　at　first？　　The

question　admits　but　of　three　answers；　viz。　　either　by　lot；　by　election；

or　by　usurpation。　　If　the　first　king　was　taken　by　lot；　it　establishes　a

precedent　for　the　next；　which　excludes　hereditary　succession。　　Saul　was

by　lot；　yet　the　succession　was　not　hereditary；　neither　does　it　appear

from　that　transaction　there　was　any　intention　it　ever　should　be。　　If　the

first　king　of　any　country　was　by　election；　that　likewise　establishes　a

precedent　for　the　next；　for　to　say；　that　the　RIGHT　of　all　future

generations　is　taken　away；　by　the　act　of　the　first　electors；

in　their　choice　not　only　of　a　king；　but　of　a　family　of　kings　for　ever；

hath　no　parallel　in　or　out　of　scripture　but　the　doctrine　of　original　sin；

which　supposes　the　free　will　of　all　men　lost　in　Adam；

and　from　such　comparison；　and　it　will　admit　of　no　other；

hereditary　succession　can　derive　no　glory。　　For　as　in　Adam　all　sinned；

and　as　in　the　first　electors　all　men　obeyed；　as　in　the　one　all　mankind

we　re　subjected　to　Satan；　and　in　the　other　to　Sovereignty；　as　our　innocence

was　lost　in　the　first；　and　our　authority　in　the　last；　and　as　both　disable

us　from　reassuming　some　former　state　and　privilege；　it　unanswerably

follows　that　original　sin　and　hereditary　succession　are　parallels。

Dishonourable　rank！　Inglor